19And He said, "I Myself will make all My goodness pass before you, and will proclaim the name of the LORD before you; and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion."
20But He said, "You cannot see My face, for no man can see Me and live!"
21Then the LORD said, "Behold, there is a place by Me, and you shall stand there on the rock;
22and it will come about, while My glory is passing by, that I will put you in the cleft of the rock and cover you with My hand until I have passed by.
23"Then I will take My hand away and you shall see My back, but My face shall not be seen."
This exchange has long intrigued me, because it's the only case I can think of in which God is physically seen by man in any way other than as a pillar of fire or a cloud. What interests me about it is that God gave Moses what he wanted - and tenderly protected him from seeing all of Himself - which would have surely killed him. What strikes me this evening, as I think about goodness is that is how God described His physical appearance to Moses... "I will make all my goodness pass before you..." He describes it again by using the word glory. The only thing we can see if we look at Him - the only thing we could see if He was physically visible to us - is good.
We have trivialized goodness, defining it by our own standard of good and bad, happy and sad, right and wrong. We define it by our circumstances or by our experiences. We have given it our own spin and, like so many things, made into something "bite-sized"... something small and manageable... when it was never meant to be. We were never meant to even grasp good, lest it be the very thing that killed us. His goodness is seen in everything He made - all creation - even us. He saw His creation, before the fall of man, and "saw that it was good". All of these things carry, to this day, a glimpse of the whole of goodness, but not even the most majestic sight imaginable in creation can come close to comparing with even an ounce of the good that is, by definition, God.
In the same verses above, God proclaims, "and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion." He reminds Moses of the fact that His goodness is not separate from His sovereignty and that his compassion and graciousness (or the sometimes seeming lack thereof) is part of his whole goodness. This calls me to become better at working to define my daily encounters in different terms. Instead of defining God by my circumstances (if my circumstances are good, God must be good), I choose to think in the inverse - if my God is good, then my circumstances are part of His goodness toward me.
I wonder if this will make old dust busters, dead fish, and the fact that I can't use "the force" to mind control Walmart cashiers into doing my bidding easier to handle.
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